By Andrei A. Buckareff, Yujin Nagasawa
The idea that of God based on conventional Judeo-Christian-Islamic theism minimally comprises the subsequent theses: (i) there's one God; (ii) God is an omniscient, all-powerful, and morally ideal agent; (iii) God is the writer ex nihilo of the universe and the sustainer of all that exists; and (iv) God is an immaterial substance that's ontologically certain from the universe. Proponents of other concepts of God, reminiscent of pantheism, panentheism, spiritual anti-realism, developmental theism, and spiritual naturalism, exclude no less than this type of claims. a few sought after philosophers and scientists have expressed sympathy with replacement innovations of the divine. in spite of the fact that, voices raised in safety of those thoughts have a tendency to not be taken heavily in modern analytic philosophy of faith. This quantity goals to make clear replacement recommendations of God and to completely reflect on their benefits and demerits. Read more...
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Extra resources for Alternative concepts of God: essays on the metaphysics of the divine
I now argue that these qualia are of no relevance to the argument from PAM to DAT. This is important as a way of focusing on what is relevant, namely proprioception. 6 This may be illustrated using two kinds of leech-like organisms whose life, prior to sexual maturity, is dominated by the twin goals of seeking the dark, 5 There is confusion over the terms ‘mind’, ‘soul’, and ‘self ’. I stipulate that the Self is the mind abstracted from the details of the contents of awareness. The mind on the other hand includes these details.
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The Possible and the Actual: Readings in the Metaphysics of Modality. Ithaca, NY: Cornell University Press. Baltzly, Dirk (2014). ‘Stoicism’, in Edward N. edu/archives/spr2014/entries/stoicism/>. Barret, Justin (2004). Why Would Anyone Believe in God? New York: AltaMira. Brook, Andrew and Raymont, Paul (2014). ‘The Unity of Consciousness’, in Edward N. edu/archives/win2014/entries/consciousness-unity/>. Cameron, Ross (2008). ‘Truthmakers and Ontological Commitment: Or How to Deal with Complex Objects and Mathematical Ontology without Getting into Trouble’, Philosophical Studies 140: 1–18.