A Text-Critical Study of the Epistle of Jude by Charles Landon

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By Charles Landon

The writer writes within the culture of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and makes an attempt a reconstruction of the Greek textual content of Jude in accordance with the reason of thoroughgoing eclecticism. The goals of his learn are to use an eclectic method of the answer of textual difficulties in Jude, and to figure out the level to which the textual content of Jude released within the United Bible Societies' Greek New testomony (GNT4) is a made of the eclectic perfect. during this paintings, eclecticism is outlined intimately, differences being made among eclectic generalism, rational feedback, and thoroughgoing eclecticism. every one of ninety five edition devices is analysed separately and the equipment supplied for every unit exhibits as a lot version as attainable in a compact form.

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2 (1993), pp. 132-38. 81. H. 3', NTS 35 (1989), pp. 19b-20)\ NTS 37 (1991), pp. 113-29. 82. Bauckham, Jude, 2 Peter, p. D. Charles, Literary Strategy in the Epistle of Jude (Scranton: University of Scranton Press, 1993), p. 56. 83. G. Dunn, Unity and Diversity in the New Testament (London: SCM Press, 1977), chap. 14, cited in Bauckham, Jude, 2 Peter, pp. 8-9. 84. Bauckham, Jude, 2 Peter, p. 9; Charles, Literary Strategy, p. 57. 85. Bauckham, Jude, 2 Peter, p. 10. 86. H. Eybers, 'Aspects of the Background of the Letter of Jude', Neot 9 (1975), pp.

2, 21, 22, 23 17. H. Bolkestein, De brieven van Petrus en Judas (Nijkerk: Callenbach, 1984), p. 198; Fuchs, Saint Jude, p. D. Kelly, A Commentary on the Epistles of Peter and of Jude (London: A. & C. Black, 1969), p. 243; Watson, Invention, pp. 40-42. 18. v. ayid^co. 19. Ellis, 'Prophecy and Hermeneutic', p. 225. 20. Charles, 'Literary Artifice', pp. 111-12. 2. a rcX,avf| 53 vv. 4, 6, 9, 15 vv. 11, 13 i vv. 3, 15 (x4), 25 (x2) The words dyaTcn, dya7tr|To{ and derivatives such as the variant flYarcrmevoK; are singled out as conformants to a general tendency of the writer to structure his prose by repeating certain words.

The inferences are clear: (1) a truly eclectic text of Mark would differ with WH and GNT4 on grounds of the writer's style at many points of variation; (2) it cannot be taken for granted that the GNT4 editors have properly considered the writer's style at points of variation elsewhere in the New Testament text. Petzer has drawn my attention to the respects in which the style canon is problematic. Focusing on the logion problem at Lk. 34, he makes the following important observations: (1) thoroughgoing eclecticism depends for its results partly upon the presupposition that a given author has a consistent style; (2) it is sometimes difficult to prove whether a given word in a variant reading (such as ndxep in the logion at Lk.

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